Today is the thirteenth anniversary of the death of the Christian theologian who has influenced my thinking more than any other—John Howard Yoder. Yoder’s published writings, beginning with The Politics of Jesus down through the recently published posthumous collection, The War of the Lamb: The Ethics of Nonviolence and Peacemaking
have provided the intellectual bases for my pacifism as well as many other of my core convictions. However, his legacy is seriously tainted by allegations of sexual misconduct. So I am left with a puzzle—how to reconcile the theology that has helped me so much with practices that seem repugnant and that surely contradict that powerful theology. Here is a kind of tribute I wrote shortly after Yoder’s death that only briefly touches on this problem. I have continued to reflect on these issues and want to share a bit of my more recent thinking here.
Yoder’s books were the main catalyst in my wife Kathleen and me first seeking Mennonites out back in the 1970s. His presence at Associated Mennonite Biblical Seminary is what took us to northern Indiana as students in 1980. And our experience at AMBS was the main reason we decided to become Mennonites. Now, these past 30 years have seen a lot of stresses in our relationship with the Mennonite world. Still, our joining up with Mennonites has and continues to define so much in our lives—and it’s hard to imagine that happening without our encounter with Yoder’s writing.
My interest in and valuing of the Yoder published corpus remains strong. I recently co-edited A Pacifist Way of Knowing: John Howard Yoder’s Nonviolent Epistemology (Cascade Books, 2010), a collection of Yoder’s fairly obscure writing that touch on epistemology. I also published an article on this theme of epistemology a number of years ago that is not in the book. I have introduced myself at theology conferences as a “Yoderian,” and I probably still would, depending on the context. Continue reading “Word and Deed: The Strange Case of John Howard Yoder”