David L. Myers—February 27, 2018
[I am happy to welcome my old friend, David Myers, to Thinking Pacifism as the author of this guest post. David served a number of year as a Mennonite pastor in Kansas and Illinois and as a social service administrator in Chicago. He also worked in the Obama administration for about eight years. We attended the Anabaptist Mennonite Biblical Seminary together in the early 1980s and before that both grew up in Oregon. He is especially interested in public theology.]
Okay, Evangelicals of a certain type; let’s play a little game of mix and match.
First, a little about the game itself, whose genesis was a headline: “Why is it so hard for Trump to say that evil things are evil?” (Washington Post, February 15, 2018)
Hmmm…why, indeed, I wondered. How can so many (though not all) Evangelicals, who believe someone like Trump has been anointed or been put in the presidency by God, have such a difficult time condemning what they themselves believe to be evil? (I’ll save you the mind-numbing list from Trump’s own twittering fingers and prevaricating tongue—it’s in the public domain.)
Then a series of thoughts fell into place, as if the right key finally unlocked the tumblers. God’s anointed. That’s the key—but not in the way you may think.
The root of Jesus the Christ means Jesus the Anointed One. Here’s the recently deceased R.C. Sproul, a leading Evangelical theologian, commenting on the Gospel of Matthew’, chapter 16:
Then Jesus asked the disciples, “But who do you say that I am?” (v. 15b). Peter answered with what is known as the great confession, a statement of his belief as to the identity of Jesus: “You are the Christ, the Son of the Living God” (v. 16). With these words, Peter declared that Jesus was the Christos, the Mashiach, the Anointed One.
Jesus: Tempted in the wilderness
A seminal moment in the life of Jesus was his baptism in the River Jordan. It was then that the Holy Spirit announced his Sonship, his anointing. The life of Jesus the Christ, the life of the Anointed One, was publicly inaugurated. And what happens immediately thereafter? The Synoptic Gospels agree: he was led into the wilderness by the Holy Spirit to be tempted by the Slanderer (The New Testament, A Translation by David Bentley Hart).
There were three temptations and there are a variety of interpretations of their respective meanings. I’ll go with Mennonite theologian Ted Grimsrud’s take on Luke 4:3-13 (from personal email correspondence). Continue reading “Trump as “Anointed One”: But who’s the anointer?”