Month: September 2023

A Christian pacifist in the American Empire, part 3: The American Empire without blinders

~ Ted Grimsrud ~ 3 Comments

Ted Grimsrud—September 15, 2023

In the first post in this three-part Theological Memoir, “Embedded Theology,” I gave an account of my first two decades of life with a focus on how my “embedded theology” led me to accept the “blank check” regarding my loyalty to the American Empire, even to the point of being (reluctantly) willing to go to war if called. This acceptance of the blank check was, if anything, strengthened when I became a Christian and was taught that the “gospel” included an embrace of American patriotism.

The second post, “Jesus’s gospel of peace,” describes the circumstances around the transformation of my perspective due my encounter with Jesus—an embrace of Christian pacifism and a rejection of the blank check that involved a deeply critical disposition toward the American Empire. I also briefly sketch the Bible-oriented theology that undergirds that critical disposition.

My encounter with the gospel of peace has defined the rest of my life. Right away in 1976, I sought to bring together the two main elements of this new exciting vision for life and faith: First, an embrace of Jesus’s gracious and humane call that love of God and neighbor are the core meaning of life. Second, an ever-widening analysis in our social and political context of the vicious, expansionist, profoundly violent American Empire. From the very start, for me, these were two sides of a single coin. The call to love illuminated the realities of the Empire and the realities of the Empire continually challenged me to understand the practical and embodied character of the call to love. The more I studied the Bible, the more convinced I became of the radical nature of this story of God’s call of a people to bless all the families of the earth with their message of shalom. In this post I will outline my critique of the American Empire.

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A Christian pacifist in the American Empire, part 2: Jesus’s gospel of peace

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Ted Grimsrud—September 14, 2023

In reflecting on my journey as a Christian pacifist in the American Empire in a series of blog posts, I began in Part 1: Embedded Theology, by setting the context for my encounter with Jesus’s gospel of peace. An important part of my embedded theology—beliefs about what matters the most that I mostly absorbed from my surroundings without thinking critically about them—was what I call a “blank check” mentality concerning war and the state. I was ready to go to war should I have been drafted. When I became a Christian at the age of 17, that mentality was actually at first only reinforced.

During my first two years of college, I remained pretty unaware of the antiwar sentiment that was growing with the disenchantments with the US war in Vietnam. However, after my second year, I spent the summer working and playing softball with a number of returning Vietnam war vets. Seeing the evidence of their trauma from their war experiences in their lives caught my attention and I began to have some sense of questioning my prowar assumptions.

A new church and the beginnings of a new perspective

I switched colleges between my sophomore and junior years and attended the University of Oregon in Eugene. The UO was a site of plenty of anti-war agitation, but at first, I paid it little attention. The key step after my move to the new town was to find a church. I ended up joining a small, non-denominational congregation, Orchard Street Church—still conservative theologically but socially progressive and lively intellectually.

Much more than in my Baptist congregation, in this new church people were interested in learning more about how to apply the gospel to our current social context. This was an important time in the American evangelical world due to the emergence of groups around the country who espoused “radical Christianity.” These “left evangelicals” challenged evangelicals’ traditional political conservatism. This movement kind of petered out before long, but I happened to be in the right place at the right time as I began to question what I had been taught about war and the blank check. A number of us at Orchard began to be interested in this evangelical left.

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A Christian pacifist in the American Empire, Part 1: Embedded theology

~ Ted Grimsrud ~ 3 Comments

Ted Grimsrud—September 13, 2023

At this stage in my life, retired but still trying to be productive with my research and writing, I find myself wanting to narrow my interests. I hope to find a level of focus that will enable me to reduce distractions and zero in on doing what I have left to do. The big theme that has my attention is trying better to understand why our world and, especially, the nation I live in are in such dire straits. I know that no matter how focused I might be enabled to be, this theme will be beyond me. But I hope that by putting my best energy into such a project I might be able to make at least a little progress.

So, I was happy to be invited to make a presentation on September 11, 2023, to the monthly meeting of the Anabaptist Center for Religion and Society at Eastern Mennonite University. I decided to share what I call a “theological memoir” that, I think, sets a personal context for my “Why is America in such dire straits?” project. By “theological memoir,” I mean reflections on what I believe are some of my important theological convictions in the context of the elements of my life that brought them forth.

I have divided the reflections I shared into three posts. This one is the first, and I will call it “Embedded theology.” It has to do with the context in which I grew up, both my family and my homeland in rural America, and what I inherited theologically. By “theology” I have in mind a sense of what matters the most, what rests at the top of our hierarchy of values. Certainly, our sense of “God” is theological, but even if we don’t self-consciously affirm God’s existence, we still have some kind of theology. All of us have a hierarchy of values, convictions about what matters the most, about what core beliefs shape our lives.

The second, “Jesus’s gospel of peace,” has to do with the transformation that happened in my theology in the mid-1970s. This was when some of the key elements of my embedded theology became crystalized, and I embraced them as a consequence of my encounter with Jesus and peace theology. I at that point came to an understanding of “peace” that I still have: Peace as having to do with the wholeness, with the health, with the wellbeing of the global community. This wholeness means the health and wellbeing of all creatures within the global community and of each sub-community. Such a sense of wholeness requires being attentive especially to the vulnerable and marginalized members of the community. It also requires a recognition that a peaceful outcome requires peaceful means at all stages—that is, violence, especially warfare, is not compatible with health and wholeness. The inspiration for my understanding of peace comes from the Bible, especially the biblical concept of “shalom.”

Then, third, I will touch on my political journey as a pastor and theology professor. I call that post, “The American Empire without blinders.” By the term “empire,” I have in mind a general sense of the United States as a superpower whose influence and engagement encompass a great deal of the world. I am not using “empire” in a particularly technical sense, but more in an everyday, general sensibility kind of way. By “American Empire,” I mainly mean, “America’s role as a dominant power far outside of its own boundaries.”

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One pacifist’s reflections on the Russia/Ukraine war

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Ted Grimsrud—September 4, 2023

I have a number of friends who are quite sympathetic to the plight of the Ukrainian people in the face of the terrible war that is going on in the eastern part of that nation. Along with that sympathy seems to exist a corresponding sympathy with the American military support for Ukraine and the account of this war given by US/NATO sources. I share the first sympathy but not the second.

As has famously been said, the “fog of war” renders clear understanding of the elements of any war very difficult—generally, this “fog” extends to the various stories that are told about the factors that led to a war and the factors that could resolve it. I certainly don’t claim to be able to pierce all these levels of fog in relation to the Ukraine war, but as I struggle to make what sense of the situation as I can, I have some reflections to offer. (I want to thank one of my doubly sympathetic friends, Howard Pepper, for some stimulating comments he made in response to my recent blog post on Philip Short’s biography of Vladimir Putin. What follows is meant not so much as an argument with Howard as simply a chance to spell out my position without an attempt to offer evidence or justifications.)

The Russian choice for war is morally wrong

As a pacifist, I *do* condemn Russia’s military engagement with Ukraine as immoral. I think it is wrong in principle, and I think in practice it does not and will not serve the wellbeing of Russia and its people. At the same time, I condemn as immoral Ukraine and its US/NATO backers for provoking that engagement and fueling it with weaponry and training. I condemn US/NATO for building up Ukraine’s military for many years and for helping to exacerbate the longstanding tensions among the Ukrainian-speaking and Russian-speaking residents of Ukraine. It is quite clear already that pursuing a military response to Russia is not and cannot hope to serve the wellbeing of Ukraine and its people. I don’t think one has to be a pacifist to express this condemnation on both sides, but certainly no pacifist should fail to do so.

I condemn the Russians for not working harder to find ways through diplomacy to address the concerns that led them to take the step of greatly accelerating the militarization of the conflict with Ukraine that had been simmering since at least 2014. Probably even more, though, I condemn the US/NATO and their allies in the Ukrainian leadership for not respecting what seem to be legitimate security fears on the Russians’ part in relation to the eastward expansion of NATO nor being willing to converse with Russia’s expressed concerns and expressed willingness to negotiate in the months leading up the Russia’s February 2022 invasion.

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