Ted Grimsrud—July 29, 2019
When, at the age of 17, I decided to become a Christian, the main motivation that I remember was that I wanted to know the truth. I realize now that that was more an emotional than intellectual motive. It took me some time, though, to discern the nature of this “truth” that I sought. From the start, I did not focus on finding a secure resting place nearly so much as on understanding more and more. As it turns out, of course, a quest for truth-as-understanding never ends.
Glimmers of uncertainty
The first lessons I learned on this quest had to do with Christianity being the one true faith. I didn’t have objections to that notion; I really did want to be part of the truth faith and if there was only one I was okay with that. However, I did not instinctively gravitate toward Christianity because of exclusive truth claims; I just didn’t know there were different notions of “true religion.”
At some point I did learn that indeed, the truthfulness of Christianity is contested. At first, I learned that from Christian exclusivists who insisted that their version of Christianity was the only true faith in contrast to other versions. They did inform me, though, that theirs were not the only views (even if the other views were wrong). I have mentioned Francis Schaeffer, the “evangelist to intellectuals,” as an important thinker for me at that time. Schaeffer taught me about the “Christian” notion of absolute and exclusive Truth.
I remember a couple of moments that opened my eyes a little. A mentor of mine in the small non-denominational church I had recently joined talked with me about end-times theology. He introduced me to what he presented as the two main options: “dispensational” and “covenant” theologies. These were new terms for me, but I was clearly in the dispensational camp (though I had thought it was simply the only true view; it was kind of like going through life and only later on learning that one speaks in “prose”—you’d been doing it all along but never had a word for it). The stunning moment came when my friend told me that in fact most Christians followed the covenant view. Whoa! This was the first time I realized that what I had been taught was not the only viewpoint, not even the majority viewpoint. That realization was an important step in coming to realize that my quest for understanding truth actually meant that things were pretty wide open. I didn’t simply have to accept the one view I was taught. As it turned out, I soon realized that I no longer wanted to accept the dispensational perspective as truthful. Continue reading “How reading Hans-Georg Gadamer prepared me for heartbreak (Theological memoir #3)”