Ted Grimsrud—August 28, 2017
The first two posts in this series on “The Mennonite Failure to Find Common Ground on LGBTQ Inclusion” tell the story of my thirty-year journey as an advocate for welcome and offer reflections on some of what I have learned from that journey. I told there how I was stimulated to write about these subjects again by an assertion by Mennonite pastor Harold Miller in a blog post discussion on the Mennonite World Review site that I had failed to “engage with the strongest biblical arguments” (“My Denomination Swings Left,” [July 19, 2017]). Challenged by that assertion, I initially set out to demonstrate that I did want to (continue to) engage such arguments. I figured I would do that with an extended engagement with Harold’s own articulation of those arguments.
As it turned out, I ended up writing something quite a bit different. However, as a two-part appendix to those first two articles, I want to go ahead an offer my response to Harold’s version of the biblical arguments. What follows may seem dry and overly detailed to many people, so I offer a “reader beware.” Unless you are particularly interested in close-grained debates about the meaning of a few verses in the New Testament, what follows might not really be worth your time. That warning given, I do think there is quite a bit at stake in this part of the discussion. A lot hinges on the restrictive reading of these particular verses, since these are two of the main biblical bases for their views. The soundness of “the strongest biblical arguments” would seem closely connected, then, to the soundness of the restrictive perspective in general.
In this first post, I will respond to Harold’s essay, “Romans 1:18-32 – Interpretations I Have Met” from his Interacting with Jesus blog (July 8, 2016), and in the second post, I will respond to a somewhat shorter post on the same blog, “1 Corinthians 6:9-11 – A Strong Interpretation” (July 12, 2016). My main interest with my two additional posts is to illustrate the kinds of arguments I have been using in exploring the meaning of the biblical passages. I have and do understand myself to be responding to “the best biblical arguments” that support the restrictive approach—and here I will do so in some detail with regard to those arguments as presented by Harold. I am open to further discussion concerning the interpretation of these texts, of course. But that is not my main intent here. It’s merely to show the kind of thing I have been doing the past 30 years as I have sought to have a conversation around the Bible with other Mennonites about issues many of us disagree about. My website, Peace Theology, contains many other examples. Continue reading “The Mennonite Failure to Find Common Ground on LGBTQ Inclusion: Appendix on Romans 1:26-27”