I wrote in the first part of this post several weeks ago (“How Pacifists Should Read Christian Sources [Part One]”) that even though most Christians are not pacifists—and in fact being a Christian seems to make it less likely that a person would oppose war, at least in the United States—we “Christian pacifists should double down and intensify our emphasis on the pacifist aspects of our belief systems.” I went on to mention eight areas where too many Christian pacifists (it seems to me) accept non-pacifist ways of approaching key sources for our theology and ethics.
I promised a sequel where I would briefly discuss how these areas could be viewed in more consistently pacifist ways. I don’t have time or space to develop these alternative perspectives very fully, but I will go through the list. I don’t even have time to cite examples of how these alternative perspectives have been articulated except to point to several of my own writings.
Let me quote from my introduction to the first post: “My main concern in this two-part post is to suggest that Christian pacifists should actively resist the tendency to see our pacifism as something extraneous to our core theological convictions, as a kind of overlay in relation to the ‘common beliefs’ we share with other non-pacifist Christians. Part one [gave] examples of how pacifists read Christian sources non-pacifistically.” Now, part two will give examples of how we might read Christian sources pacifistically.
What I offer here is a bare outline of what may in the not-too-distant future expand into a more carefully detailed essay. I would greatly appreciate responses that could help me in developing the piece.
Reading Christian Sources as Pacifists
(1) Old Testament. Too often pacifists simply accept as a given the assumption that the Old Testament contradicts Christian pacifism. The task then becomes a defensive one, trying to make a case for pacifism in spite of the Old Testament. Continue reading