Ted Grimsrud—August 21, 2017
I have recently been challenged in several contexts to continue to think about various issues related to how Christian churches, in particular Mennonite churches, have struggled with their ability to show welcome to sexual minorities. These challenges have gotten me to reflect on my experiences in trying to play a constructive role in work among Mennonites to discern how best to proceed. And, I realize that those experiences have in general been pretty negative.
However, through these reflections I have come to some new understandings of the events of the past thirty years. So, as a way to process those understandings I decided to write a series of four blog posts. The first will tell the story of my part in this journey. With the second post, I will share some new thoughts I have had about what it means, what particular problems I now see have arisen with the attempts at conversation and discernment. Then, as kind of an appendix, I will respond to some of the writings of one of my adversaries in these encounters, focusing on two New Testament texts that have often been the center of our attention (Romans 1:26-27 and 1 Corinthians 6:9-11).
I title this series “The Mennonite failure to find common ground on LGBTQ inclusion,” though I could just as well call it “My failure to contribute constructively to the Mennonite conversation about LGBTQ inclusion.” I will focus especially on the inadequacy of the ideals I had in my early years as a Mennonite that the Mennonite way, when faced with serious disagreements in the church, was to go the Bible together to listen to the Spirit’s guidance that we may expect through communal discernment.
In the late summer of 1987, my wife Kathleen, our young son Johan, and I made a move. We traveled up the West Coast 500 miles from Berkeley, California, where we had been going to graduate school, to Eugene, Oregon, for me to begin my ministry as the pastor of Eugene Mennonite Church. It was at that point, now exactly thirty years ago, that I began my adventure as an advocate for a more welcome, inclusive Mennonite Church.
We knew when we headed to Eugene that the congregation had welcomed as worshipers two men in a committed relationship with each other. I was looking forward to helping the group work through some of the biblical and theological issues related to its discernment processes. As it turned out, not long after our arrival, the two men (Eric and Mark) asked to become formal members of the church. As it also turned out, people in the congregation were not overly interested in my offer of leading in Bible study. They had had a fairly detailed study a few months before our arrival, and they concluded that the differences in interpretation seemed irresolvable. Continue reading “The Mennonite failure to find common ground on LGBTQ inclusion: Part I—Reflections on a thirty-year journey”