Ted Grimsrud—April 9, 2019
I have a good friend who is, shall I say, a little more conservative theologically than I am. We have some great conversations. Recently, he brought up the possibility of the two of us having a public conversation on the current state of Anabaptist theology. As we are both Americans, we recognize that we would be talking about Anabaptist theology in our context, acknowledging that there are many Anabaptist-oriented communities around the world with their own takes on Anabaptist theology.
My initial response was somewhat negative. Not that I would not enjoy having a friendly public “disputation” with my colleague, but I haven’t been thinking much about “Anabaptist theology” in any direct way for some time. However, after our talk I kept considering his suggestion. I doubt that we will have a public conversation (though it’s possible), but I have started thinking about Anabaptist theology again.
I realized that I am still interested in thinking about Anabaptism, though I look at it now from a bit of a different angle from when I wrote a book called Embodying the Way of Jesus: Anabaptist Convictions for the 21stCentury back in 2007. To frame it, as I do in the title of this blog post, as a question—“Anabaptist” but not “Christian” (or “Mennonite”)?—is to be intentionally provocative and a little facetious. However, carefully stated this is a genuine question for me.
So, I want to do a little thought experiment here, not make a profound pronouncement. Let’s reflect on hermeneutics—comparing an “Anabaptist” way of interpreting things, especially the Bible, with a “Christian” way and with a “Mennonite” way. When I pose them as alternatives (which they are not, literally, of course), I am asking about a basic way of interpretation that can be seen to contrast with other ways. What are the basic biases we wantto be a part of how we interpret?
Why “Not Christian”?
Before I explain what “Anabaptist” means in this conversation, I will say a little about why I would say “not Christian” and “not Mennonite.” By “Christian” here (noting that in trying to be a bit provocative I will make some big generalizations) I have in mind the mainstream Christian theological tradition dating back to the fourth century. This is the tradition that I would call “doctrine-oriented” (see my essay, “Practice-oriented vs. doctrine-oriented theology: An Anabaptist proposal”) in the sense that it places creeds, confessions, and formal doctrines at the heart of its construal of Christian faith. Continue reading ““Anabaptist” but not “Christian” (or “Mennonite”)? A Thought Experiment [Part one]”