Ted Grimsrud—July 18, 2017
I recently finished reading a fascinating, challenging book, Crucifixion of the Warrior God: Interpreting the Old Testament’s Violent Portraits of God in Light of the Cross (Fortress Press, 2017). I have invested a lot of energy in this book because I think the subject matter is extremely important, and not only for Christian pacifists such as myself. And I think Boyd has done an impressive job of examining the issues related to violence in the Old Testament.
I am pretty sure I spent more time reading this book than anything since I read Ernst Troeltsch’s Social Teaching of the Christian Churches in grad school 30 years ago. Crucifixion of the Warrior God (henceforth, CWG) is a huge book—it actually takes up two large volumes, 1,487 pages in all. I have gotten so absorbed with this book, that I decided to blog my way through it. I have written an essay per chapter (I’m through chapter 10 so far) and have posted them at my Peace Theology site. I started on that before I had actually finished the whole book. Since I just now finished, I thought I would take a moment and write a quick reflection on the book as a whole. When I finish with my detailed, chapter-by-chapter critique, I will write a comprehensive review of the whole.
I started reading feeling very excited. Here was someone who promised to give this important question of how to deal with the “violent portraits of God” the attention it deserved. I was also excited because I knew that Boyd would be working from a pacifist perspective.
I’ll admit that the book became a bit of a slog at times. I’m looking forward to seeing how he boils things down when he publishes his much shorter, “popular” volume on the same topic, Cross Vision: How the Crucifixion of Jesus Makes Sense of the Old Testament (due out August 15, 2017). Though Boyd writes clearly, as a rule, his argument is complicated and the detail with which he examines the various issues make it a hard to follow at times.
I remain delighted with Boyd’s consistent commitment to affirming that God is a God of humble, self-giving, nonviolent love—period. That commitment makes me want to recommend this book highly and to express my gratitude to him taking the huge risks and devoting the huge amount of energy to putting this volume together and to following it up with a more accessible version that will widen the book’s reach.
A different approach
And yet, on just about every point, I have concluded that I would make the case for reading the Bible as a consistent witness to this humble, self-giving, nonviolent, loving God in a different way. I strongly agree with Boyd that followers of Jesus must imitate God and always turn away from violent acts. But I don’t really think he makes as good case for this conviction as I had hoped he would. Continue reading “A short review of Greg Boyd’s Crucifixion of the Warrior God“