Ted Grimsrud—December 10, 2016
Perhaps in our tumultuous times following Donald Trump’s election as the 45th president of the United States, the book of Revelation may come into its own. If it does as a resource for faithfulness to the way of Jesus, it will be because we read it as a prophetic book in the line of Amos and Jeremiah, not as a book of predictions about the future.
I find Revelation to be a comfort and an inspiration in these troubling days. It comforts with its reminder that the terrible plagues of human history do not negate the reality of God’s love as the most powerful force in the universe. And it inspires with its reminder that the pattern of Jesus (faithful witness, firstborn of the dead, and ruler of the kings of the earth; Rev 1:5) still provides a blueprint for authentic resistance and healing presence for us today.
So, it will be worth taking some time to try to understand the message of Revelation and to reflect on how that message remains relevant (here’s more on my views of Revelation). We are not living in the 1st-century Roman Empire. But perhaps by living in the 21st-century American Empire we still have a point of connection with Revelation’s visions.
Christians seem to be taking several approaches to the election of Trump and the likely upheaval that the US will experience. I want to suggest that Revelation’s teaching might lead us to suspect that each one of these approaches might be problematic.
(1) “We can count on a happy ending”
“We can take comfort that no matter how bad things might be in the present, everything will work out well in the end.” This idea gets support, for some, from the promises in Revelation of the coming of New Jerusalem, the defeat of the Dragon and his people, and the victory of God’s people over God’s enemies. In this view, Revelation is seen as predicting a happy and certain outcome to human history.
In response, I do think that taking Revelation seriously might offer us comfort during our times of distress. However, it is a difficult comfort, not linked with certain happy endings. I understand Revelation to be teaching about how a happy ending might be achieved—by staying true to core convictions such as the centrality of love, even in face of seemingly overwhelming centralized state (and in our time corporate) domination. However, it cannot provide a guarantee that “things will work out.” That’s up to us—not that we wrest control of history from God and exercise our own domination, but that we must follow the Lamb wherever he goes. Only as we do so can we hope in New Jerusalem.