Ted Grimsrud—September 6, 2016
[What follows is the introductory chapter to my new book, Mennonites and “Homosexuality”: The Struggle to Become a Welcoming Church (Peace Theology Books). The book is a collection of fifteen essays, blog posts, and lectures written over the past sixteen years that traces my efforts to help encourage the Mennonite community to be more inclusive of sexual minorities. This introduction sets the context for the writings and touches on the argument of the collection as a whole. To learn more about this book, go to its website.]
This book, Mennonites and “Homosexuality”: The Struggle to be a Welcoming Church, gathers materials I have generated over the past 15 years. What the book is about, in a nutshell, a challenge to heterosexist Mennonite resistance to churches welcoming sexual minorities. These articles, lectures, and sermons were my contribution to discernment processes happening in Mennonite settings. I have only lightly edited them. There is some redundancy in the pieces, but the reiteration of elements of my arguments for inclusion seemed to me to be a way to be more clear. As well, retaining most of what I originally wrote helps provide a sense of this collection as a historical document. While the case for welcome I make in these essays remains relevant for the present, this collection also serves as an account of the struggle over these past 15 years.
It’s been an interesting time, with quite a bit of tension and stress, along with some joy and some sense of accomplishment. I’m not sure what kind of whole these various pieces create, but it seemed worth the trouble to find out. Reading the collection over now, I do see a coherent perspective, an application of Jesus’s message of God’s love for all people to this one particular set of issues. Let me begin, with this Introduction, by giving an account of how I came to add voice to the struggle.
A culture of fear
I began my twenty years as a faculty member at Eastern Mennonite University in the fall of 1996. From the beginning I felt some tension. I did want very much to get along with the institution and willingly expected to work within the confines of stated expectations for faculty members (for example, during those early months I willingly refrained from drinking any alcoholic beverages, as per the Community Lifestyle Commitment document I signed).
On the other hand, I have always seen my deepest accountability to be to the gospel message. By 1996, I had come to some solid conclusions regarding the tensions swirling in Mennonite communities over how the churches and broader structures should respond to their gay and lesbian members. I did not come to EMU with the intent to lead a reform movement on campus or in the wider denomination, but I was ready to play a role if opportunities arose—and I expected they would; it seemed that the movement of history was going to require that. Continue reading “Introduction to Mennonites and “Homosexuality”: The Struggle to Become a Welcoming Church“