Ted Grimsrud—June 3, 2014
Christianity for too long has been too implicated in violence. Wars, rumors of war, preparation for war, violently punitive criminal justice practices, violent child discipline practices, violence toward women, sexual minorities, and other vulnerable people, the exploitation of non-human animals and the natural world. There may be no issue as pressing for the viability of the Christian tradition than breaking the spiral of violence that Christians have been all too active in sustaining.
We may easily think of various components of a violence-overcoming expression of Christian faith—including growth in skills of nonviolent conflict resolution, cultivating love for our neighbors (and expanding the definition of neighbor to include even enemies), cultivating peaceable ways of raising children, enhancing the celebration of biblical bases for peace in our congregations, growing in abilities to deny the violence-empowering dynamics of “othering,” and so on.
In a series of four blog posts, I want to reflect on an underlying issue: how might the ways we think of God contribute to overcoming the curse of violence? I will start with a bold hypothesis. We should actually think of God as pacifist. One way we might define how we use the word “God” is that God is what we worship, what constitutes the core of our sense of what matters most in life, what is most essential to our existence, and what empowers us to feel at home in the universe. Thinking of God as pacifist, then, would be a pretty big deal. Continue reading “Why we should think of God as pacifist—(1) Introduction”