Ted Grimsrud—June 11, 2012
I recently read a fascinating and well executed collection of essays, The Activist Impulse: Essays on the Intersection of Evangelicalism and Anabaptism, edited by Jared S. Burkholder and David C. Cramer (Pickwick Publications, 2012). I interact more explicitly with the book in this review, but here I want to reflect a bit on some thoughts that reading it triggered for me.
One of the basic issues The Activist Impulse takes up is the relationship between “Anabaptism” and “evangelicalism”—especially how closely those in each movement should be linked. As many of the writers in the book acknowledge, each of these terms is difficult to define. Both refer to movements and mindsets, not to clearly delineated organizations.
What one means by “Anabaptism” is probably easier to settle on, at least in a general sense, than what one means by “evangelicalism.” Most of us would agree in linking the term with a particular (though surprisingly diverse and amorphous) movement that arose amidst the Protestant Reformation of the 16th century and ultimately found institutional shape in the Mennonite churches, their siblings (such as the Amish and Hutterites), and various cousins (especially the movement that evolved in diverse forms to produce the Church of the Brethren, Brethren Church, Grace Brethren, and German Baptist Brethren).
However, since the term was rehabilitated following Harold Bender’s widely circulated and praised summary statement, “The Anabaptist Vision,” increasingly many non-Mennonites and Brethren have used the terms in a positive sense that speaks more to certain theological and ethical sensibilities—most notably pacifism, a strong emphasis on the Sermon on the Mount, simple living, and intentional community. Continue reading “Should Anabaptists be evangelicals?”