Ted Grimsrud—May 3, 2017
[This is the first of a series of four posts. The others are: “Dreher’s ‘Benedict Option’—Part 2: A general critique;” “Dreher’s ‘Benedict Option’—Part 3: Same-sex marriage as the paradigmatic problem;” and “Dreher’s ‘Benedict Option’—Part 4: A Believers’ Church alternative.”]
The Benedict Option: A Strategy for Christians in a Post-Christian Nation by journalist, blogger, and religious thinker Rod Dreher, is a book that has received an unusual amount of buzz. Clearly Dreher both has an excellent ability to garner publicity (fueled by his passionate energy) and an ability to speak to profound concerns shared by many people. [For summaries of the book’s key ideas, see Dreher’s post “The Benedict Option” from 2013, an excerpt published in Christianity Today, an interview with Dreher in Religion & Politics, and a recent lengthy profile in The New Yorker; here’s a link to a list of links to articles critiquing and otherwise relating to the Benedict Option.]
This is my first, a descriptive and largely positive essay, of a four-post series engaging Dreher’s book. Post two will offer a general critique. Post three will focus on Dreher’s concerns about same-sex marriage. And post four will offer what I am calling a “Believers’ church alternative.” I am most interested in engaging Dreher on the level of theological ethics, a focus not shared very many of the multitude of responses The Benedict Option has elicted.
What The Benedict Option is about
The Benedict Option is a fascinating book that addresses important issues—and should be of great interest for all who think carefully about how Christian faith navigates life in 21st century North America. Dreher writes well. See for yourself in the excerpt published in Christianity Today mentioned above and at his amazingly prolific blog.
It is important to keep Dreher’s stated agenda and his intended audience in mind in reflecting on what he has to say. He is writing to and about conservative Christians (politically and theologically—Catholics, Eastern Orthodox and Evangelical Protestants)—so progressives of any kind who read him should expect to feel as if they are overhearing a conversation they have not been invited to join. That is, he is not trying to persuade those who don’t fit into the circle of his intended audience, so there are not apologetics or carefully constructed arguments justifying controversial views. He’s self-consciously preaching to the choir. I don’t mean that as a criticism, just as a descriptive comment about his writing strategy. There is a lot to criticize in the book (see my next couple of posts!), but I don’t think it should be criticized for not spending much time presenting a careful argument to “BenOp” skeptics. That’s not Dreher’s agenda.
Dreher hopes to inspire a joining together of Christians of like mind in resistance to the downward spiral of American culture heading toward a pit of moral relativism, individualism, and hostility toward “orthodox” Christians. The goal is to inspire a counterculture that will have the ability to sustain “traditional” faith in this world. Continue reading “Dreher’s ” Benedict Option”: Part 1—What Dreher gets right”