Competing embedded theologies

Ted Grimsrud—September 23, 2025

In these posts, I wrestle with why so many Americans, including so many Christians, have such an uncritical attitude about the violent behavior of our country. Uncritical acceptance of a deep-seated warism flies in the face of the peaceable values most Americans and just about all Christians understand themselves to have. How can this be? To address this question, I reflect on my own life, especially my transition from an American patriot to an antiwar pacifist. I have focused on what I call the “embedded theology” of uncritical acceptance that I grew up. As I grew, though, I also absorbed a different kind of embedded theology that made my transition to a pacifist possible. This different embedded theology played an even more decisive role in the evolution of my convictions than the patriotic embedded theology. However, while I find the patriotic embedded theology difficult to name in clear ways, I find this different kind of embedded theology even more difficult to bring to the surface. I attempt to do that in this post.

Looking for a sense of coherence

When I first became a Christian, I sought to make sense of life. The Christianity I initially embraced offered a coherent worldview but ended up being at odds with what I actually sought. I took several years to figure that out. Even as I realized I needed a different kind of Christianity; I still needed more time to put the pieces together. The catalyst for the shift had to do with war and peace. However, that I could make the shift and that I make it quickly and free from trauma had mostly to do with the general orientation toward life provided by what I will call my familial embedded theology (distinct from the societal embedded theology I discussed in previous posts).

My new orientation became quite distinct from and, in time, antagonistic toward my old one. The way the transition happened—and its continued viability for me—makes me believe that all along I did not actually care that much about the certainty offered by fundamentalist Christianity. Rather, I sought the coherence that only an embrace of our essential human connectedness and love-centeredness offers. It just took some time for me to figure this out.

Growing up in the US during the 1950s and 1960s, I experienced the embedded theology of uncritical nationalism as pervasive. However, when it hit turbulence during the Vietnam War era, I readily replaced it. Something more basic to the way of being in the world that I got from my family took its place. As revised and applied through my new learnings and experiences, this different embedded theology actually provided the kind of coherence I sought.

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Blank check nationalism?

Ted Grimsrud—September 5, 2025

How is it that Americans so easily devote so many resources for war? We spend almost as much on war as the rest of the world combined each year. This does not make the US military particularly effective. Since 1945, few US military interventions achieved their objectives (for example, Korea in the 1950s, Vietnam in the 1960s and 1970s, Afghanistan and Iraq in the early 2000s, and Ukraine in our present moment). Yet failed interventions have not much hindered the growth of military spending or the continued willingness of the American Empire to intervene.

My own experience growing up in this country may offer a clue about such seeming contradictions. I had a pleasant youth. Yet, when I turned 18 I without thought registered for the draft and expected to end up in Vietnam killing our “enemies.” I expected to act in ways contrary to the pleasantness of the first 18 years of my life. Though the Vietnam War violated what I believed about the goodness of the US and about how I should live my life, I would have gone.

Though I lived with moral seriousness and cultivated living justly and peaceably, I unquestioningly accepted the state’s right to take me from such a life and train me to kill on command. I accepted the state’s right to demand that I contradict my morality. I would take this path to unjustly deny the rights of people our leaders call “enemies” mainly.

Central to this big contradiction are the ways we are shaped from early on in life. Our environments condition us to accept certain values, obligations and orienting principles about life. The beliefs and practices of our families and the interests and pressures that come from the various institutions and cultural assumptions that surround us shape us toward warism.

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