Impeach Trump? Not So Fast….

Ted Grimsrud—May 20, 2017

I know that I am not alone in believing Donald Trump as president is a disaster. He’s a disaster beyond what anyone I know could have imagined as a realistic possibility up until about a year ago. I also know that I am not alone in deriving quite a bit of pleasure from seeing Trump go from one self-imposed crisis to another. It makes perfect sense that a growing number of people would be talking about impeachment.

But then I wonder, what would happen if Trump were actually impeached? Would that act makes things better in the US and wider world? I’m not so sure.

Only Republicans can impeach Trump

For one thing, Trump can only get impeached if a critical mass of Republicans in Congress vote for it. And we can be sure that that many Republican office-holders would only vote for impeachment if they had become convinced that Trump’s presidency worked against their program.

So, the way Trump gets impeached is not due to our public servants in power realize that Trump is too anti-democratic, too corrupt, too militaristic, too destructive of the environment, or too hostile toward non-white Americans. The way Trump gets impeached is not due to our public servants in power realize that we actually do need a kinder, gentle, more equitable, more peaceable America.

No, the way Trump gets impeached will be due to the Republican leaders deciding that their program—of an accelerated class war where governmental programs that actually enhance the lives of the most vulnerable are defunded with the money going to the 1%—is being hurt too much by the disaster of Trump’s incompetence. Continue reading “Impeach Trump? Not So Fast….”

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The book of Revelation on living in Empire: Christian faith in the Trump era, part 4

Ted Grimsrud—December 11, 2016

The book of Revelation does not have a positive reputation these days. For many Christians it is seen as hopelessly complicated and obscure. In my opinion, it is indeed the case that understanding Revelation is difficult. I have been studying it pretty intensively, off and on, for about 40 years now. I believe I have to a large degree figured Revelation out, and I am trying to find clear and accessible ways to explain what I have figured out. But it is not a quick and easy task (one place I presented my ideas was in my congregation, where I preached a series of sermons on Revelation—I summarized the main points in some blog posts; it took 18 to cover all the points I had to make, and I felt as if I only scratched the surface). Revelation does not fit on a bumper sticker!

Perhaps, though, part of what makes Revelation potentially very useful for peacemakers today is precisely its complexity. But even with that complexity, I think some of the useful insights we can gain from Revelation are not obscure or inaccessible. If we are to learn from Revelation about how better to live faithfully in our troubled times what might be some of the key lessons? I’m at work on a book-length commentary on Revelation that will focus on this question. Here are some summary points:

(1) Keeping the way of Jesus central

Revelation offers the Bible’s most extended and profound critique of the dynamics of empires and their effects on people of faith. This critique remains important. However, we should also remember that the central concerns for the book are the health and faithfulness of the communities of Jesus’s followers. John critiques Rome in order to help his Christian readers to “follow the Lamb wherever he goes” (14:4).

This ordering of priorities remains important. I don’t think the lesson is so much that we should focus only internally on the life of the institutional church while remaining indifferent toward our broader social situation. More so, I think the point for us is the reminder that in all areas of our lives, the way of Jesus remains our guide. We always run the risk of marginalizing that approach to life—sometimes with a preoccupation on the machinations of those “inside the beltway.” However, whatever healing is to come for our world and whatever the role of the “great nations” in that healing might be, the ultimate bases for healing remains always the message of Jesus—love God and love neighbor. And this way of healing has to be embodied in actual face-to-face relationships even as we also do what we can to further humane public policy on the macro level. This embodiment is why the congregations are so important to John. Continue reading “The book of Revelation on living in Empire: Christian faith in the Trump era, part 4”

A pragmatic case for voting Green

Ted Grimsrud—November 7, 2016

My post on Friday, “Why, in the end, I can’t vote for Hillary Clinton,” elicited quite a bit of discussion both here on the blog, on Facebook, and on the Mennonite World Review site where it was reblogged, as well as the MWR Facebook page.  I found most of the conversation to be discouraging. The Clinton supporters who responded, mostly personal friends, mostly Mennonites, mostly political progressives, mostly inclined toward pacifism, rarely if ever addressed the heart of my argument.

Problems with Clinton

My argument was not about Trump vs. Clinton but it was about the concerns posed by a potential Clinton presidency, most importantly (I suggest) in the areas of militarism and imperialism. I didn’t imply anything less than a deeply negative view of Trump. I stated that the question about voting for Clinton or not was for me a question that depended on being in a state where Clinton is almost certain to win (or, even more, in a state where Trump is certain to win)—not a truly contested state. Given that dynamic, I suggested that for me a vote for Jill Stein has the virtue of affirming a vision that actually affirms peace as a core commitment.

However, almost all of the negative comments turned it back to Clinton vs. Trump. There was hardly a hint that anyone is deeply troubled by Clinton’s warism—and interestingly, no one felt the need to challenge my assumptions about this warism. So, the basic sense is that yes, indeed, Clinton is committed to greater militarism and imperialism, but this is nothing to be worried about.

Now, my argument did rest on the premise that Clinton almost certainly would win Virginia. One of the ways I supported this premise was to point out that neither Trump nor Clinton was campaigning here, with the implication that both campaigns were accepting that Clinton would win Virginia. Well, since I wrote that, it turns out that Trump is coming here. As I said I would under those circumstance, I am reconsidering my vote. Continue reading “A pragmatic case for voting Green”

The Book of Revelation’s Revelation to Eastern Mennonite University

Ted Grimsrud—October 15, 2016

[This is a transcript of a talk presented to the Annual Haverim Breakfast during Eastern Mennonite University’s Homecoming Weekend, October 15, 2016. Haverim is a support group of friends of EMU’s Bible and Religion Department.]

I am glad to be here today to share with you. I well remember 20 years ago when I attended my first Haverim breakfast; it seems like yesterday. It’s hard to believe that now as I share this talk, it’s so many years later and I stand up here as a retiree.

My life with the book of Revelation

In a sense I am going full circle right now. My first book, published before I started teaching at EMU, was on the book of Revelation. Now, the first book I hope to publish after I have finished teaching at EMU will also be on Revelation. When I am done with it, maybe someone could read both books and tell my how my thinking has changed.

When I was asked to speak this morning, I faced a problem. What to talk about. Well, it’s like the joke. If you have a hammer in your hand, any problem looks like a nail. My version, if you have the book of Revelation on your mind, any problem of what to give a talk about looks like something related to Revelation.

Well, I chave found Revelation to be remarkably relevant for thinking about faith in our contemporary world—over and over again. I believe that much more strongly now than I even did when I was writing a book about it thirty some years ago.

I suppose I owe my career at least somewhat to Revelation. When I became a Christian as a teenager, I was taught what we might now call “Left Behind” theology—a strong emphasis on the End Times, on Jesus’s soon return, on the Rapture that will come before the Great Tribulation and allow we Christians to escape the carnage—and all proof-texted from Revelation. So, my initial impression was that Revelation was about the future and that the future predicted in Revelation is at hand. It was a book of war and judgment, death and destruction—with a joyful ending only for those whose personal savior is Jesus.

When my theology changed and I became a pacifist and learned that most Christians in fact did not believe in the Left Behind theology, I began to ignore Revelation. It ceased to be part of my usable Bible. But I was taught by some of my new pacifist mentors that all of the Bible, properly interpreted, is usable and can support pacifist convictions. I learned of Millard Lind’s work on the Old Testament and had my anxiety about that part of the Bible undermining pacifism alleviated. But no one said anything explicitly about Revelation supporting pacifism. Continue reading “The Book of Revelation’s Revelation to Eastern Mennonite University”

What does hope even mean?

Ted Grimsrud—Sermon at Shalom Mennonite Congregation—June 26, 2016

I’d like to start with a bad analogy; it links having a strained back with having grandchildren. This is how it goes. About 25 years ago, for the first time I got laid up with a bad back. My distress was triggered when I played in an alumni basketball tournament at my old high school. Before that I had never had back trouble and was not very aware of anyone else having a bad back—I would have thought it was quite rare. But then, as I was gradually recovering, people I knew who had bad backs seemed to come out of the woodwork. Many people kindly commiserated with me, sharing my pain.

Then, almost exactly ten years ago I became a grandparent. Before that I thought very little about people I knew being grandparents. Certainly, I knew that other people were grandparents. But I hadn’t felt it. Then, boom, I had this big thing in common with other people—kind of like having a fragile back….

What does it even mean?

So, the punch line to my sermon this morning ultimately will be about grandchildren—keep that in mind. In a sense, any talk about hope comes down to our grandchildren (real or potential, literal or metaphorical). But for now, I want to mention something else about my grandchildren; that is, grandchild #2, Marja.

Last summer when we were hanging around with 5-year-old Marja, we drove by a bright orange “detour” sign and orange road barriers. “What’s that?” she asked. “A detour sign.” “Detour; what does that even mean?” We chuckled and noticed that she was using that phrase a lot, “what does X even mean?” We later realized that her mother uses that phrase a lot, too—so it’s kind of hipster idiom, I guess. As in, “what does it even mean” when a certain presidential candidate says let’s “make America great again”?

Brian asked me to share this morning about the major transition that’s happening in my life. I wasn’t sure how to do that. I decided that to reflect on how, in my first month of retirement, I suffered from major sciatica pain wasn’t exactly sermon material—nor, even, the joys of greatly reduced sciatica pain. So, instead I want to talk about one of the main ideas I’ve been thinking about. This is a kind of guiding focus for these coming years of theological work in my post-teaching career—the notion of hope.

Continue reading “What does hope even mean?”

A non-apocalyptic reading of the Apocalypse of Jesus

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Ted Grimsrud—May 30, 2016

My transition to “retirement” (that is, to full-time writing) has gone a bit slower than I would have hoped due to some unforeseen (relatively minor) health issues. I take it as a sign of a renewing vigor that last night in those often intellectually fecund moments between lights out and sleep I came up with a new title for my next writing project: Healing Politics: A Non-Apocalyptic Reading of the Apocalypse of Jesus Christ.

Problems with “apocalyptic”

For some time, I have been working on a thoroughly pacifist interpretation of Revelation. I put it on hold during this past school year and expect very soon to get back to it, in hopes of completing a publishable manuscript before too long. As I have studied, taught, preached on, and written about Revelation over the years, I have become increasingly convinced that the category “apocalyptic” has misled those interpreting Revelation a great deal.

What I hope to show in my book is that Revelation is not “apocalyptic” in the sense that it fits into a genre of literature that is characterized by a futuristic focus or a sense of impending cosmic catastrophe or a sense of hostility toward the historical world. Nor is Revelation “apocalyptic” in the sense of portraying an almighty, judgmental God who will rain down destructive wrath on God’s enemies (or the enemies of the writer of the book).

It is crucial to read this work in terms of the title it gives itself: “the apocalypse of Jesus Christ” (that is, always to link “apocalypse” or “revelation” with “Jesus Christ”). This book sees itself as being a message from and about Jesus. I choose to start with the assumption that the Jesus of this revelation is the same Jesus of the rest of the New Testament. And so I read Revelation expecting that it helps us understand Jesus better and that it wants us to follow the path that Jesus set for his followers as described in the gospels.

And, interestingly (and excitingly, for me), the book actually turns out to lend itself to this kind of reading. It has become clear to me that the Jesus of Revelation is the same as the Jesus of the gospels. This is apparent once the reader’s imagination is cleared of the futuristic, cosmically catastrophic, judgmental, and pro-violence assumptions that putting it into the box of “apocalyptic literature” impose on us.

Of course, there is another entire type of reading that ironically shares quite a few of the scholarly assumptions of the “Revelation as apocalyptic literature” approach. This is the future-prophetic approach popularized in the writings of Hal Lindsey and in the Left Behind books. This approach also reads Revelation looking for futuristic insights and in expectation of cosmic catastrophes—even as it is looked upon with scorn by the scholars. Continue reading “A non-apocalyptic reading of the Apocalypse of Jesus”