Ted Grimsrud—March 31, 2016
Back in the early 1990s, Neil Young recorded a song, “Rockin’ in the Free World,” that protested social circumstances in Reagan/Bush America. It included this line, referring to the language of the Bush campaign calling for a “kindler, gentler America” and pointing to “a thousand points of light” that reflect the goodness of the country: “We’ve got a thousand points of light for the homeless man, we’ve got a kindler, gentler machine-gun hand.”
Young called out the Bush campaign for its misleading message, its claims to seek a more humane country that was contradicted by the actual policies that only exacerbated the dynamics leading to homelessness and that sought expanded militarism.
I’m a little uneasy with using this rhetoric in relation to the current discussion in evangelical Christian circles about whether and how to be welcoming toward sexual minorities. However, I think the question raised by remembering Young’s critique applies.
Is the effort Preston Sprinkle makes (echoing numerous others) to emphasize the call to love gay people actually a signal of a “kinder, gentler” evangelical community—or is it only reflecting a façade of “kindness” that does not actually signal much of a change at all? I’m afraid my reading of the book People to be Loved: Why Homosexuality is not Just an Issue (Zondervan, 2015) leaves me with a strong impression of a deeper-seated “machine-gun hand” that remains solidly in place.
Do actual people really matter much?
Sprinkle is a New Testament scholar with a PhD from the University of Aberdeen and is currently an administrator at Eternity Bible College (Boise, ID). He has written several widely circulated books. He begins and ends People to be Loved with attractive reflections on the need to “love the sinner.” But he also spends the large majority of the book focused on how the Bible supposedly clearly describes and condemns the “sin” that must be hated. These dual foci, “love the sinner; hate the sin,” widespread in evangelical writing on these issues, are difficult to reconcile.
Continue reading “A Kinder, Gentler Machine-Gun Hand? A Response to Preston Sprinkle’s People to be Loved: Why Homosexuality is not Just an Issue“
Ted Grimsrud—December 9, 2015
Jerry Falwell, Jr., president of Liberty University, recently made the news with his provocative statement—proclaimed before thousands of cheering students at his college—that Christians should arm themselves to assure their ability to defend themselves against “Muslim attacks.” Responses, which have been many, range from strong support to a kind of ridicule that dismisses Falwell and Christianity as a piece. In my circles, most of the responses have been horror at what many see to be a terrible misrepresentation of the message of Jesus.
Happily, one of Liberty’s faculty members—biology professor Daniel Howell—has written a biblically-oriented response to some of Falwell’s critics with the clever title, “Falwell’s gun remarks on target.” There are many points that Howell raises that I am tempted to argue with. His Jesus is way too positive about violence, I’d say.
I want to focus on just a small part of his argument though. That’s his use of the Book of Revelation. I am sure that if Howell and I had a discussion about Revelation we would discover many differences. However, for the point I want to make here, I am willing to grant a lot to what I expect to be his assumptions about Revelation (most of all, that it is a book that gives concrete prophesies about the future—about what will be). Let’s accept that Revelation might be doing this. Even so, does his use of Revelation to support his affirmation of Christians preparing for and using violence in “self-defense”? This is what Howell writes:
“Unbelievers and others lacking knowledge about the true character of God sometimes refer to Christ’s moniker as the Prince of Peace to conclude Christianity must be a wimpy, defenseless teaching. Of course, this is one of many titles for Jesus, another being the Lion of Judah. While Jesus was exceptionally mild and meek at his first coming, we are assured by Scripture that he will not be so at his second coming. He is described in Revelation 19 as the King of kings who leads the armies of heaven on a white horse and utterly destroys his enemies with the word of his mouth (visualized there as a sword). In a world littered with violence, the Prince of Peace knows that real tranquility is only obtained through strength.”
Revelation and violent self-defense
Let me note several things about his points that relate to Revelation. My thoughts here would work equally well within a future-prophetic view of Revelation or a historical-symbolic view. My concern is what the text actually seems to be saying. Continue reading “Is the Book of Revelation on Falwell’s side?”