Ted Grimsrud—February 2, 2021
I first learned about Mennonites back in the late 1970s. I had two points of entry—pacifism and Christian community. In the summer of 1976, right after I graduated from college, I met my first Mennonites when I visited a Christian community called Reba Place Fellowship in the Chicago area. At the about the same time, a close friend of mine was taking a summer school class at Regent College in British Columbia on Christian pacifism from Mennonite theologian John Howard Yoder.
Finding connections with Mennonites
Over the next four years, I tried to learn more and more about Mennonites. One of the things I learned was that Mennonite origins went back to the Anabaptist movement in the 16th century Protestant Reformation. In the Fall of 1980, my wife Kathleen and I took things up a notch and enrolled at the Associated Mennonite Biblical Seminaries (now called, interestingly in the context of what is follow in this post, Anabaptist Mennonite Biblical Seminary).
It was our first deep immersion in a Mennonite community. We talked a lot with our many new friends about the relationship between the original radical 16th century Anabaptists and contemporary Mennonite communities. In retrospect, it feels only somewhat facetious to say that we experienced a bait-and-switch operation. We loved AMBS and through it were drawn into the Mennonite world. Then, when we experienced more of that Mennonite world, we saw an entirely different—and much less attractive—face of Mennonitism. Of course, no one was actually trying to mislead us, but the contrast between our first and our later impressions became pretty painful.
Still euphoric from our time at AMBS, we did become Mennonites in 1981. That is, we joined a Mennonite congregation and committed ourselves to working in the Mennonite world. We embarked on parallel careers that led both Kathleen and I to become pastors in Mennonite congregations and professors at a Mennonite college. We still belong to a Mennonite congregation, but by now our feelings about Mennonites are very complicated. Most of the time, we would say we don’t feel like we ever did truly “become Mennonites,” try as we might.
The question of the relationship between “Anabaptistness” and “Mennoniteness” has remained a vexing one for us during all these past 40 years. I’d say that a big part of my complicated relationship with Mennonites has been my desire to influence Mennonites to draw more heavily on our Anabaptist heritage. My perspective now that my career as a paid professional Mennonite religionist has ended is possibly a bit jaded and even cynical. I’m still interested in the questions (hence this essay), but my sense of urgency is greatly diminished. I’m no longer seeking the embodiment of the “Anabaptist vision” so much as wanting to ease into an “Anabaptist sensibility.”