Ancient Israel among the great powers. The Bible’s radical politics (part one)

Ted Grimsrud—June 10, 2025

I recently led a three-part adult Sunday School class on “The Bible’s radical politics.” This post is an expanded version of the first session. I will follow with the other two parts and then add a fourth post that reflects on lessons from these posts for politics today.

This first post will discuss ancient Israel among the great powers of the ancient near east. Israel’s entire existence in the Bible took place in the shadow of one great power or another, from Egypt on down to Rome. So, the politics of the Bible has a lot to do with navigating life in that shadow—resistance, subjection, imitation, alternative.

Then, the second post will zero in on Israel’s own attempt to be a territorial kingdom, a power in its own right. I call this, ancient Israel as a failed state—and will consider what follows after the failure. Israel’s time as a nation-state in the “promised land” was complicated, but ultimately ended in disaster—yet the peoplehood continued. What lessons came out of that experience that empowered the peoplehood to continue?

Third, I will turn to the New Testament and the story of Jesus, and his politics as told in the gospels with a glimpse at the book of Revelation. I call this “Jesus’s upside-down empire.” I will suggest that Jesus’s radical politics are best understood in terms of his continuity with the Old Testament.

I will conclude with a fourth post—not part of the original Sunday school class—that reflects on a Christian political agenda in light of the Bible’s radical politics. Most politically engaged people in the United States today recognize that we are facing crises of extraordinary difficulty and diversity. How might the Bible’s Big Story give us some perspective on navigating these crises?

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